Art

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     PICTURES





     Marriage of the Virgin

     The Marriage of the Virgin (1504) by Raphael demonstrates the full understanding of linear perspective that had developed by the High Renaissance. Raphael was influenced by both Leonardo da Vinci and Michelangelo, but his work has its own unique sense of balance and clarity.

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     PICTURES





     Marriage of the Virgin

     The Marriage of the Virgin (1504) by Raphael demonstrates the full understanding of linear perspective that had developed by the High Renaissance. Raphael was influenced by both Leonardo da Vinci and Michelangelo, but his work has its own unique sense of balance and clarity.



     Bridgeman Art Library





     Madonna of the Goldfinch

     Madonna of the Goldfinch (1505) is an early example of the series of Madonnas that Raphael painted throughout his life. The influence of Leonardo da Vinci on Raphael can be seen in the way the faces are depicted and in the use of chiaroscuro (dark and light contrasts). However, Raphaels handling of dark and light is subtler than the chiaroscuro of Leonardos work.



     Bridgeman Art Library





     School of Athens

     The School of Athens (1510-1511) is one several frescoes that Raphael painted for the Stanza della Segnatura, in the Vatican. The fresco, which depicts Plato and Aristotle (centre), as well as other ancient Greek philosophers and scholars, marks the mature style Raphael achieved during his years in Rome (1508-1520). The work is considered a masterpiece in the use of perspective and in the portrayal of the artistic ideals of the High Renaissance.



     Scala/Art Resource, NY





     Raphael Drawing

     Subtle shading, giving the illusion of voluptuous, rounded shape is characteristic of the work of Raphael. Like many other Renaissance drawings, this one, in red chalk, was probably a preparatory study for a future painting.



     Scala/Art Resource, NY











     Raphael (painter) (1483-1520) (properly, Raffaelo Sanzio), Italian painter who was one of the leading artists of the Italian Renaissance. He created many of the most significant paintings of the early 16th century and his art was extremely influential for centuries after his death.

     Raphael was born in Urbino on March 28 or April 6, 1483. His father, the artist Giovanni di Santi, worked mainly for Francesco Gonzaga in Mantua, and Raphael spent his youth in a courtly environment. In 1500, so Vasari records, Raphael was apprenticed to Perugino, a highly respected artist who was one of the first in Italy to paint extensively in oil. He employed pure strong colours for his figures, which were imbued with a particularly sweet air of piety, often setting them in landscapes infused with pale, shimmering light.

     Raphaels early paintings include large altarpieces as well as smaller works, both devotional and secular, many of them made for the court at Urbino. One such is a small panel painting, St George Slaying the Dragon (c. 1505, National Gallery of Art, Washington, D.C.); it seems to be connected with Guidobaldo da Montefeltros election to the Order of the Garter in 1504 and is remarkable for its miniature precision and the knowledge of the work of the Flemish painter Han Memling that it displays. Raphaels earliest large-scale paintings were executed in Città di Castello, which was a days ride from Urbino. Works such as the Sposalizio (or Marriage of the Virgin) (1504, Brera, Milan) and the Coronation of the Virgin (c. 1503, Vatican Museum, Rome) demonstrate Peruginos influence in their static composition and sweet figure style. Although intentionally similar in composition to earlier works by Perugino, Raphaels paintings already possessed a dynamic spatial quality that is lacking in the formers work, and his consummate technical mastery and idealizing imagination led to his working in competition with his former master on altarpieces in Perugia, for instance the Ansidei Altarpiece (1505, National Gallery, London) made for Bernardino Ansidei for the chapel of St Nicholas of Bari in the Servite church of San Fiorenzo.

     Raphaels visit to Florence in about 1504 seems to have been motivated by his desire to see the work of Michelangelo and Leonardo da Vinci, perhaps in order to improve his skills in areas such as anatomy and perspective, where he was still inexpert. He did not settle there but visited frequently between 1504 and 1508. His work during these years was extremely varied in nature and scale, ranging from the series of madonnas he painted for individuals, such as the Small Cowper Madonna (c. 1505, National Gallery of Art, Washington, D.C.) to the large-scale religious works commissioned for churches, such as The Entombment (1507, Borghese Gallery, Rome).

     Raphaels style developed fully during the years 1504-1508. He lost Peruginos air of sweetness and developed a bolder, more monumental manner that was partly inspired by the works of Fra Bartolommeo. While his madonnas were idealized portraits of tranquil women, he also painted real sitters; in La Muta (c. 1507, Ducal Palace, Urbino), the subjects finger extends to press against the picture frame, creating an arresting and original pictorial device that reinforces the analogy that a painting is akin to a window.

     During his period in Florence, Raphael was influenced by the pyramidal compositions of Leonardo, as can be seen in La Belle Jardinière (c. 1507, Musée du Louvre, Paris). This is one of a series of paintings of the Virgin and Child, often with St John the Baptist, in an outdoor setting. Leonardos influence is also apparent in the Bridgewater Madonna (c. 1507, Duke of Sutherland Collection, on loan to National Gallery of Scotland); here, the Virgins sweetly smiling expression and contraposto (twisted) pose are derived from Leonardo, while the pose of the Infant Jesus is derived from Michelangelo.

     In 1508 Raphael was summoned to Rome by Pope Julius II in order to decorate a suite of offical rooms in the Vatican known as the Stanze. He started with the Stanza della Segnatura, the office in which documents were sealed, producing a series of frescos concerned with different aspects of the human intellect. The most famous of these, the School of Athens (1509-1511), represents groups of Greek philosophers in a monumental Classical setting. Despite the great number and variety of figures, the painting has a remarkably balanced, unified composition, dominated by the eloquently gesturing figures of Plato and Aristotle in the centre. The other frescos in the Stanza, representing theology, poetry, and law, have a similarly harmonious quality, which also characterizes the Stanza dellEliodoro (1511-1514). This was followed by two further rooms, which were mostly executed by Raphaels assistants, in particular Giulio Romano, who were also responsible for painting the Vatican Loggie, completed in 1519. During this period Raphael also produced a series of cartoons (1515-1516, Royal Collection, on loan to the Victoria and Albert Museum, London) for tapestries that were to be hung in the Sistine Chapel. These memorable compositions, representing scenes from the lives of St Peter and St Paul, were to be enormously influential on later artists.

     As well as working for the papacy, Raphael also received important commissions from private patrons, in particular the banker Agostino Chigi, for whom he decorated two chapels, at Santa Maria della Pace (c. 1512-1513) and Santa Maria del Popolo (1516). For Chigi he also adorned the Villa Farnesina with sensual mythological frescos depicting Galatea (c. 1511) and scenes from the story of Cupid and Psyche (1516-1517), the latter painted so as to create a trompe loeil effect of tapestries suspended overhead. Raphaels interiors were profoundly influenced by the grotesque style of ornamentation inside the Domus Aurea, the recently excavated palace of the Roman emperor Nero. This is particularly apparent in the stuccoed loggia of the Villa Madama, built by Raphael for Cardinal Giulio de Medici (begun c. 1518). Raphael also experimented with profuse decoration on an exterior in the (now destroyed) Palazzo Branconio dellAquila. Such works contrast greatly with the austere beauty of SantEligio degli Orefici, a small church, in the form of a domed Greek cross, which was designed by Raphael and (probably) Bramante around 1509. While the churchs lucid geometrical structure and restrained decoration typify the High Renaissance, the later buildings clearly anticipate the complexity of Mannerism. During this period Raphael also produced memorable works on panel and canvas, including a number of portraits: these included a remarkably frank depiction of the aged Pope Julius II (c. 1511, National Gallery, London), as well as Pope Leo X and Two Cardinals (c. 1519, Uffizi, Florence) and the nobleman Baldassare Castiglione (c. 1516, Musée du Louvre, Paris). Raphael also executed a number of extraordinary altarpieces, including the celebrated Sistine Madonna (c. 1513, Gemäldegalerie, Dresden), a magnificent image of the Virgin and Child appearing among radiant clouds, above two of the most engaging putti (cherubs) in Renaissance art. Equally extraordinary is The Transfiguration (1517-1520, Vatican, Rome), completed by Giulio Romano after Raphaels death, which greatly influenced the crowded, dynamic compositions of later Mannerist painters.

     Raphaels death in Rome on April 6, 1520, cut short an immensely successful and productive career. His work exemplifies the confidence and originality of the High Renaissance. Like Michelangelo, he produced works of supreme harmony and grandeur, while also on occasion introducing qualities that would later be associated with Mannerism. Through the engravings of Marcantonio Raimondi, his compositions became widely known throughout his lifetime, and his influence on academic painters in subsequent centuries was inestimable.
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